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Friday, 27 April 2012 14:07

Re-visioning Our Faith Story: Where Are We on the Evolutionary Journey?

Spring 2012: CCCR, like the Church, like all organizations, like the whole creation project, is evolving. 

We have accomplished some modest goals since our conception in December 2008.  We have come together as a community in Synods 2010 and 2011, worked  in small groups to move the local church from passive acceptance to active engagement on the archdiocesan level, and together we have launched a vehicle for making our voices heard—the Council of the Baptized.  Check www.councilofthebaptized.org to learn what the Council is doing since its beginning in January 2012.

So where does CCCR find itself now and how can we evolve intentionally from here?

We don’t think we can move forward without a comprehensive, motivating,  big picture vision that weaves all the fragments of our experience together.  It is the role of institutional religion to provide that big picture vision for people.   But our institutionalized religions are struggling; they are evolving too.  The number of people who are turning away from institutional religion (I’m spiritual but not religious) is an indication of the problem institutional religion is having in meeting people’s need for big picture compelling vision.

So what exactly are we talking about?  Stepping way back to get a long view of our experience, what do we see?  Does the human race have a sense of where it is going and how to get there?  We see chaos, polarity, disunity, conflict all around us and especially in the realm of religion where people seek meaning.  What does it all mean?  The children of Abraham—Jews, Christians, Muslims—are killing each other.  Each religion has division in internal conflict.  Christians are slaying each other with words.  Catholic Christians are angry and at odds or are carefully segregating themselves in like-minded parishes and small communities so they will not be angry and at odds.  Religious leaders no longer speak with authority.  Many people, raised Christian are saying, “None of it makes sense. We can live a good life without religion.”

Aware of all this conflict, we are asking, “Is there a vision-- a lens for seeing, a framework for thinking—that will enable all of us to live together in peace?  Is there a common story in which we all can feel at home, so we can pitch in together for social justice, to solve the problems that need solving for the planet’s well-being?   What would the common story be?  Can we extrapolate meaning from the evolutionary account that astrophysics and evolutionary science has given us in the last 150 years? 

As Christians, our pole star is Jesus of Nazareth and the message he was: God loves the universe that burst forth from the inner life of divinity.  The incarnation guarantees us hope, “freedom from radical anxiety,” in the words of David Tracy, Catholic theologian   That is our faith: God loves the universe and is present in it, directing it toward ultimate wholeness.  That is the Easter mystery.

How over the millennia of time did humans become conscious of our place in this big picture, and how do the world religions fit into cultural evolution?  Is there a coherent story we can use to help us work together as a human race? 

We may not have answers, but we can ask the questions anyway.  The CCCR Board is going on retreat together, May 4 and 5, to start this conversation.

Others in our community have been working with these questions for years now.  We hope to join forces with them and to carry the conversation into all the quadrants of the Archdiocese during the Fall of 2012 to the Fall of 2013.  On September 28, Synod of the Baptized 2013, we have invited Ilia Delio, osf, a theologian who uses the evolutionary cosmic story provided by science to reinterpret the meaning of Jesus the Christ.

You are invited to join this conversation in any way your imagination leads you.  Call (612) 379-1043 to volunteer to help.

Go to Evolutionary Christianity bibliography on the website’s main menu for readings on this subject.

 

 

 

Archdiocesan Catholics want a voice in the direction of their local church.
We want a local church inclusive of all age groups, all cultures, and points of view,
where communication promotes spiritual growth.
We want to manifest God’s love for the world as was Jesus’ mission.
To further our goal of participation, CCCR has founded a charter Council of the Baptized,

To learn more about the Council of the Baptized Click here

To see a video about the Council of the Baptized Click here

Interested in hosting or attending a Listening Session? Click here
 
Communication with Archdiocese

Catholic Coalition for Church Reform (CCCR) wants to work with the Archbishop toward the mission of the Church in this Archdiocese.  Essential to working together is a shared vision, and essential to a shared vision is honest, mutually valued communication.  In this section you will find the letters CCCR has written to the Archbishop and other leaders in the Archdiocese to begin that process of communication.  

Click here to view Correspondence

 

 

Conscience and Catholicisim

(summarized by Sr. Christine Schenk csj)

Conscience: A Right and Duty to Speak. Too often, Catholics raised in the “pay, pray and obey” culture of Catholicism are unaware that Church law tells us it is not only our right but sometimes our duty to speak out aboutmatters which concern the good of the Church. (Canon 212.3) Most Catholics are surprised to learn the authentic teaching of the Catholic Church is that whenever there is conflict between one’s conscience and Church teaching,one must always obey one’s conscience. In fact two giants of Catholic thought, St. Thomas Aquinas and CardinalJohn Henry Newman strongly supported the rights of conscience:

Anyone upon whom the ecclesiastical authority, in ignorance of the true facts, imposes a demand

that offends against his clear conscience, should perish in excommunication rather than violate his

conscience. (Thomas Aquinas quoted in Richard P. McBrien, Catholicism. Minneapolis: Winston Press, 1980 p.1003)

Certainly, if I am obliged to bring religion into after-diner toasts, (which indeed does not seem

quite the thing) I shall drink, --to the Pope, if you please, --still, to Conscience first, and to the Pope

afterwards” (John Henry Newman: Letter to the Duke of Norfolk, quoted in John T. Ford, Dancing the Tight Rope: Newman’s view of Theology. CTSA Proceedings 40, 1985, p.133.)

What follows is a brief summary of Church teaching about conscience and responsible dissent. I offer it with the hope of helping ordinary Catholics reclaim a rich tradition that not only values the voice of God “echoing in their depths” but respects their freedom, indeed their responsibility to act upon it.

Read more...
 

CCCR follows the American Catholic Council in these principles:

About the Dialogue:

Our dialogue is informed by three fundamental tenets drawn from the Dogmatic Constitution on the Church (Vatican II). These three tenets inform our identity and responsibility as adult members of the Catholic Church:

  • As baptized Catholics, each of us shares in the ministry of Jesus, the Christ;
  • Because all of us are the Church, the common sense of faithful Catholics (sensus fidelium) is a legitimate agent of the Holy Spirit and serves to inform Church practice and teaching, in tandem with Scripture, Tradition and the magisterium;
  • As adult Catholics, we are called to nurture an informed conscience that is the final arbiter of our actions;

Paul VI to the Roman Curia
23 April, 1966

Whatever were our opinions about the Council’s various doctrines before its conclusions were promulgated, today our adherence to the decisions of the Council must be whole hearted and without reserve; it must be willing and prepared to give them the service of our thought, action and conduct. The Council was something very new: not all were prepared to understand and accept it. But now the conciliar doctrine must be seen as belonging to the magisterium of the Church and, indeed, be attributed to the breath of the Holy Spirit.

 
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